Balfour and Palestine, a legacy of deceit, by Anthony Nutting
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Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Anthony Nutting resigned from Anthony Eden’s cabinet when he found Eden was going into Suez. Writing around 1975, he reflects on Doreen Ingrams book “The Palestine Papers: 1917-1922: Seeds of Conflict”. The papers in this book made clear that during and after the First World War British Government ministers and officials had intentionally rather than accidentally laid the groundwork for a Jewish state in Palestine, while deliberately keeping this from the Arabs. With a brief glance at the history since, Nutting acknowledges the impossibility of undoing the harm done at the time, but emphasises Britain’s responsibility to help resolve the modern situation.
Sir Anthony Nutting
One of the most shattering and shaming indictments of British Foreign policy ever framed has recently come to light in a collection of state documents compiled by Doreen Ingrams and entitled “Palestine Papers 1917-1922, Seeds of Conflict” (John Murray, 1972). As the Foreword very properly reminds us, ‘the (Palestine) conflict began not in 1948 but in 1917′ with the publication of the Balfour Declaration, and to understand the intensity of the hatred which exists today between the Arabs and Israel, it is necessary to go back to that crucially important watershed in the history of the Middle East. But Mrs Ingrams does a lot more than merely recall how the eviction of the Arabs of Palestine to make way for the creation of the Israeli state began more than half a century ago. Letting the record speak for itself, she also lays bare the cynicism with which British Ministers at that time committed themselves to the creation of a Jewish state in Palestine, with a total and deliberate disregard for the rights and interests of the Arabs who then numbered 92 per cent of the country’s population.
No longer can anyone be under such an illusion. For the Government of the day stand condemned out of their own mouths and writings of conniving at and furthering every Zionist design from the issue of the Balfour Declaration onwards. In document after document of the State Papers which Mrs Ingrams has brought to light the sordid proof is revealed that Balfour and his colleagues knew exactly what the Zionists were up to and that, with the honourable exceptions of Lord Curzon and Edwin Montagu, they had every intention of helping them to fulfil their aims.
Worse than this,the Government deliberately set out to deceive
the Arab majority in Palestine as to their real intentions with
promises and guarantees that they had 'nothing to be frightened
about'[1]and that Britain would 'never consent'
to a Jewish Government being set up to rule their land.[2]
As early as 1915 we now learn that Sir Herbert Samuel, a dedicated Zionist who was later to become the chief executive of the British mandatory government in Palestine, was expressing the hope that Jewish immigration would ensure that in due course a Jewish majority would prevail and rule over the country.[3] True there was, until the outbreak of the Russian Revolution in 1917, little inclination on the part of the British Cabinet to support Samuel’s aspirations, although Balfour and other leading Ministers had apparently already declared their sympathy for Zionism.[4] But when the seat of power in Petrograd was seized by the Bolsheviks, among whose leaders were several prominent Jews, and it became evident that Germany was actively promoting the Bolshevik cause in order to winkle Russia out of her war-time alliance with Britain and France, the British Government suddenly awoke to the importance of Zionism to the Allies’ war effort. Sir Ronald Graham, an Assistant Under-Secretary of State in the Foreign Office whom Weizmann was to describe as being most helpful to the Zionist cause,[5] sent a memorandum to the Permanent Under-Secretary saying that ‘We ought … to secure all the political advantage we can out of our connection with Zionism and there is no doubt that this advantage will be considerable especially in Russia; Ministers, he suggested, should now ‘meet the wishes of the Zionists and give them an assurance that His Majesty’s Government are in general sympathy with their aspirations’. To which suggestion, Balfour responded by inviting Weizmann and Lord Rothschild ‘to submit a formula[6]
Four months later, on October 4, 1917, when the Cabinet were considering the Zionist formula, Balfour informed his colleagues that ‘the German Government were making great efforts to capture the sympathy of the Zionist Movement’ and suggested that Britain should promote the establishment of ‘a Jewish national focus in Palestine’. After further discussion the Cabinet duly agreed to this proposal and, on November 2, Balfour issued his famous declaration in the form of a letter to Lord Rothschild stating that ‘His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country’.[7] Whereupon, to exploit the propaganda advantage of this British flirtation with Zionism, leaflets were dropped over German and Austrian territory and pamphlets circulated to Jewish soldiers in the armies of Germany and her Central European allies, proclaiming that ‘the hour of Jewish redemption has arrived. . . . The Allies are giving the Land of Israel to the people of Israel. . . . Will you join them and help to build a Jewish homeland in Palestine? … Stop fighting the Allies who are fighting for you, for all the Jews …. An Allied victory means the Jewish people’s return to Zion’.[8]
Such a claim was of course far beyond the actual terms of the Balfour Declaration. But, as we now know, it was no more than the author of the declaration himself intended. And, as the Cabinet minutes of that period show, Balfour envisaged an outcome far beyond what the guarded language of his letter to Lord Rothschild actually said. For when he and his colleagues were discussing the wording of the declaration on October 31, Balfour made it very clear that, in his judgement, the Jewish national home would become a Jewish state as ‘a matter for gradual development in accordance with the ordinary laws of political evolution’.[9] Which choice of words was to be echoed in the proposals ‘regarding the establishment of a Jewish National Home in Palestine’, which the Zionist Organisation made to the Foreign Office prior to the Versailles Peace Conference in November 1918. Moreover, as Weizmann was to admit several years later, both Balfour and his Prime Minister, David Lloyd George, had no hesitation in telling the Zionist leader that in using the phrase ‘national home’ in the declaration, ‘We meant a Jewish state’.[10]
It is scarcely surprising, therefore, that Lord Curzon made no impression on Balfour when he warned him that Weizmann ‘contemplates a Jewish state, a Jewish nation, a subordinate population of Arabs, etc. ruled by Jews; the Jews in possession of the fat of the land and directing the Administration’, and that he was ‘trying to effect this behind the screen and under the shelter of British trusteeship’.[11]Curzon’s warning was ignored, as was also his protest that, on historical grounds, the British had ‘a stronger claim to parts of France’ than the Jews had to Palestine, considering that their connection with the land had ‘terminated 1,200 years ago’.[12]
Likewise Edwin Montagu, Secretary of State for India and himself a Jew, was brushed aside when he argued that the system of Government under the British mandate discriminated against the Arabs in favour of the tiny Jewish minority.[13] For, as is all too evident from the Cabinet documents of this period, the British Government never intended to allow the Arab majority any voice in shaping the future of their own country. ‘The weak point of our position’, Balfour wrote to Lloyd George in February 1919, ‘is of course that in the case of Palestine we deliberately and rightly decline to accept the principle of self-determination’.[14] If the existing population were consulted, he added, they would ‘unquestionably’ return an anti-Zionist verdict. And in reply to Curzon, Balfour stated quite categorically that
So there we have it from the author of the Balfour Declaration himself. Every pledge given to the Palestinian Arabs regarding the future of their country was to be ‘violated’ as a deliberate act of policy. The solemn promise of independence which was given by Sir Henry McMahon in 1915 when High Commissioner in Cairo and which secured the support of the Arab armies of Emir Feisal against the Turks in World War I was to be cynically ignored. So too was the Anglo-French declaration of November 1918,
pledging that the Arabs in the territories to be liberated from Turkish rule would be free to choose their own form of government, which had been issued as a reassurance to those who feared that the Balfour Declaration would cancel out McMahon’s undertaking. And any Arab objections to these breaches of faith were to be dismissed as the voice of prejudice of the corrupt ‘effendi’ class of land-owners who had no claim to represent the people of Palestine. This even though Sir Gilbert Clayton, Britain’s leading Arabist of the time and Chief Political Officer to the British army in the Middle East, pointed out that such an argument was not a fair statement of the facts and that not only were the effendis ‘worthy representatives of their class but (that) fear and dislike of Zionism has become general throughout all classes. . . ‘.[18]
At the same time both the British Government and the Zionists did everything possible to conceal their true intentions. A Zionist commission, headed by Weizmann, was sent to the Middle East to pull the wool over the eyes of the Arabs and in particular to secure the co-operation of Emir Feisal, whose authority among his Arab fellows was thought to be paramount, in the policy of large-scale Jewish immigration into Palestine without which the Jews could never have hoped to realise the Zionist aim of ultimately ruling the country. Weizmann’s tactics were modelled on those laid down by a leading Zionist, Max Nordau, as long ago as 1897 who, speaking to a Zionist conference in Basle, had emphasised the need to ‘find a circumlocution that would express all we meant, but would say it in a way so as to avoid provoking the Turkish rulers of the coveted land’. [19]
Using every possible ‘circumlocution’, Weizmann set about the task of winning Feisal’s and the Arabs’ confidence. ‘It is not our aim’, he told a meeting of Arabs and Jews in Jaffa in May 1918, ‘to get hold of the supreme power and administration in Palestine, nor to deprive any native of his possession’.[20] Rumours and sayings to this effect were, he said, ‘false and unfounded’. All that he wanted, and his fellow Jews throughout the world agreed completely about this, was that Jewish immigrants should be ‘comfortably accommodated’ in a land which could ‘contain many times the present number of its inhabitants’.
On another occasion Weizmann also assured his Arab listeners that ‘a Jewish Government would be fatal’ to his plans and that it was simply his wish ‘to provide a home for the Jews in the Holy Land where they could live their own national life, sharing equal rights with the other inhabitants’.[21] He had, he added, ‘no intention of taking advantage of the present conditions caused by the war by buying up land’, but rather to ‘provide for future immigrants by taking up waste and crown lands of which there were ample for all sections of the community’. Likewise, to Feisal himself Weizmann denied categorically that the Zionists intended to set up a Jewish Government. All that they wanted to do was to help in developing the country ‘without encroaching on other legitimate interests’.[22]
To all this the Arabs willingly agreed that ‘both Moslems and Christians shall treat their compatriots the Jews as they treat one another, so long as the Jews regard and respect the rights of these two religions, thus confirming their words by their actions’.[23] And they added that ‘We thank Great Britain who will guarantee the rights and safety of all the three peoples and deal with them with equality’. Feisal too wholeheartedly welcomed ‘Jewish co-operation’, which he accepted as ‘essential to future Arab ambitions’.[24] And at the end of that same year 1918, on his way to the Versailles conference, he had a further meeting with Weizmann in London. The result of this encounter was the signature by both men of an agreement by which Feisal agreed to the immigration of Jews into Palestine, provided that the rights of Arab peasants and tenant farmers were protected. Feisal added a codicil, which both he and Weizmann also signed, saying that the agreement was subject to the Arabs obtaining the independence which Britain had promised them and that, if the smallest modification or departure from this objective were to be made, he would not be bound by a single word of the agreement.[25]
In fact, as Balfour admitted to Lloyd George and Curzon within weeks of allowing the signature of this agreement and codicil, the British Government had no intention of allowing ‘self-determination’ for the Arabs of Palestine. Far from granting them the independence which had been repeatedly promised over the previous two years, Britain was not ‘even to go through the form of consulting the wishes of the present inhabitants’. Rather was she about to govern the country under a League of Nations Mandate in the full knowledge that, in the course of time and after sufficient numbers of Jews had migrated to Palestine to gain an effective foothold. a Jewish state would be proclaimed as ‘a matter for gradual development in accordance with the ordinary laws of political evolution’.
But no word of these intentions was of course to be allowed to reach the ears of the Arabs, who were to be lulled into believing, with the credulous Feisal, that Jewish ‘co-operation’ would help them to fulfil their aim of independence and that Britain would ‘guarantee the rights and safety’ of all the peoples of Palestine and ‘deal with them with equality’. No less determined than the Zionists’ leader to deceive the Arab majority in Palestine, the Foreign Office said, in a telegram sent early in 1918 to Sir Reginald Wingate, the High Commissioner in Cairo, ‘it is most important that everything should be done to …. allay Arab suspicions regarding the true aims of Zionism’.[26]And when an Arab delegation visited London in August 1921 to seek assurances regarding their future, a senior Colonial Office official, Sir Hubert Young, still further spelled out to Ministers the deceptions which they were practising on the inhabitants of Palestine. In a memorandum for the Foreign Secretary he wrote that, although the general strategic idea was ‘the gradual immigration of Jews into Palestine until that country becomes a predominantly Jewish State’, it was ‘questionable whether we are in a position to tell the Arabs what our policy really means’.[27] And to the same Arab delegation Sir Herbert Samuel, as the High Commissioner in Palestine, was no less ready to dissemble than Weizmann had been in his encounters with Feisal. Having earlier proclaimed in a public speech that ‘the British Government ‘has never consented and will never consent’ to the establishment of a Jewish Government,[28] he assured the delegation that the British Government would carry out the measures with which they had promised to protect the rights of the non-Jewish population of Palestine. ‘I can well understand’, he went on, ‘that there are many people in this country who have doubts whether the Government will really carry into effect these safeguards. They have been accustomed to Governments which say one thing and do another. This is not the way of the British Government. If it gives guarantees, those guarantees will be put into force.’[29]
Yet, as Samuel knew perfectly well, more than two years earlier Weizmann had made it crystal clear to Ministers in London that his aim was to establish in Palestine a Jewish Commonwealth, with some four to five million Jewish immigrants within a generation, in order to ‘make Palestine a Jewish country’.[30] And although such an aim was in flagrant contradiction of the ‘safeguards’ which the High Commissioner insisted would be applied to protect Arab rights and interests, Balfour and his colleagues accepted without contradiction Weizmann’s assertions that there was no conflict between his policy and the Declaration’s pledges to the non-Jewish communities.
Only Curzon and Montagu raised any objections. Curzon protested that ‘the Zionists are after a Jewish State with Arabs as hewers of wood and drawers of water’. The Palestine mandate, he claimed, had been ‘drawn up by someone reeling under the fumes of Zionism’ and ‘the poor Arabs are allowed to look through the keyhole as a non-Jewish community.[31] But Curzon’s objections to the terms of the mandate were no more heeded than his earlier protests against the Balfour Declaration on which the mandate was based. They were brusquely brushed aside in favour of the argument recorded in the Cabinet minutes of August 18, 1921, that Arabs had no prescriptive right to a country which they failed to develop to the best advantage’.[32] And the only result which Curzon’s remonstrances obtained was the transfer responsibility for Palestine affairs from the Foreign Office over which he presided, to the Colonial Office, then under direction of Mr Winston Churchill, an avowed supporter of the Zionist cause.
From then on the Zionists’ fortunes prospered even more strongly than before and their leading British adherents were to be found in nearly every key position from the Cabinet down through the Colonial Office to the British mandatory government in Palestine. Samuel, a Zionist of long standing had of course already been appointed High Commissioner, in which capacity he was being assisted by Sir Ronald Storrs, as Civil Governor of Jerusalem, who had from 1918 confessed himself as being yet another ‘convinced Zionist’.[33] Now others no less biased in outlook were promoted to posts of critical importance. Colonel Richard Meinertzhagen, a former Chief Political Officer in Palestine whom Weizmann had described as ‘an ardent Zionist’[34] who would go out of his way to serve the cause whenever he could do so, was appointed Military adviser to the Middle East department of the Colonial Office for the next three years. Hubert Young, who had served as a Political and Staff Officer in the Middle East during the war and who showed himself to be no friend of the Arabs, was promoted to be head of the same department. And although T. E. Lawrence was also roped in by Churchill as an expert on the Arab world, it was by now a very different Lawrence to the man who had fought with Feisal’s armies against the Turks. For at this point he had become thoroughly disenchanted with the Arab cause. Not only did he make the astonishing claim in an unpublished memoir that Britain had emerged from her Middle East involvements ‘with clean hands’, but as one of his first acts on joining Churchill’s team, he advocated arming the Jewish immigrants in Palestine against the native Arab population.[35]
With such a group of pro-Zionist and anti-Arab Ministers and officials directing the government of Palestine both at home and on the spot, it is scarcely surprising that British policy discriminated at almost every turn against the Moslem and Christian majority in the country. While the Arabs were denied any democratic system of representation, the Zionists were allowed to establish a Commission and later an Agency of their own in Palestine. And despite vehement Arab protests, the Zionist Commission became within a few months, in the words of General Bols, the Chief Administrator under Samuel, an ‘Administration within an Administration’, which rendered ‘good government impossible’ and brought home to the Arabs that ‘privileges and liberties are allowed to the Jews which are denied to them’.[36] But when BoIs went on to suggest that, in the interests of peace and justice, the Zionist Commission be abolished, all that he achieved was his own immediate dismissal and eventual transfer to the governorship of Bermuda. Thereafter all warnings that the Arab majority would not suffer much longer the discriminatory treatment being meted out to them were received with derisive comments from officials such as Meinertzhagen to the effect that ‘it is again suggested that we give way to the Arab Bogey and again ask the Zionists to renounce the Balfour Declaration’.[37]Far from conceding anything to the Arabs’ appeal for equal treatment, it was held in Whitehall that what were needed were yet stronger measures by the Palestine Administration to show who was master in the land.
The nearest that the mandatory authorities got to allowing the Arabs any form of representative institutions was to establish at the end of 1920 an Advisory Council of ten official and ten non-official members. But Samuel insisted that the Council’s non-official element, no less than the official members who were all Government servants, should be nominated by him and not elected by the communities whose interests they were supposed to represent. Even worse than this, the system of representation among the non-official members, with four Moslems, three Jews and three Christians making up the total of ten, put the Arab Moslems in a minority although they then numbered some 80 per cent of the total population. And as Edwin Montagu protested to his Cabinet colleagues, the composition of the Advisory Council constituted ‘a monstrous and flagrant violation of the principles to which I understood His Majesty’s Government were committed, (namely) that the Government of Palestine should be composed of the various races therein living in proportion to their numbers’.[38]
Apart from this travesty of democracy, the Arabs, whether Moslem or Christian, were not allowed any representative institutions, although the Jewish minority had been permitted early in 1920 to hold elections for a Jewish Assembly to deal with matters affecting their community. For as Samuel reported home in November of that year, ‘there is a possibility that the Moslem and Christian communities might wish to establish assemblies of their own . . . (whose) activities might conflict with the policy in relation to Palestine adopted by His Majesty’s Government’.[39] Any elected body of Arabs would, it was felt, ‘undoubtedly prohibit further immigration of Jews’[40]and so ‘bar the way to the execution of the Zionist programme’.[41] And as Churchill claimed in his statement to the House of Commons on Palestine policy on June 14, 1921, to stop future immigration would be to accept the proposition that ‘the word of Britain no longer counts throughout the East and the Middle East’.
Churchill seemed to have forgotten the undertakings given to the Arabs of Palestine, from the McMahon pledge of 1915 onwards, when he spoke about the value of ‘the word of Britain’. Likewise, when he issued the first of many White Papers on Palestine a year later, and denied that it had ever been British policy to allow Palestine to become a wholly Jewish state,[42] Churchill equally overlooked the fact that, both in Cabinet and at meetings with Weizmann at which he himself was present, Balfour and Lloyd George had made it clear that, in their view, the Jewish national home would develop into a Jewish state. And even if his memory had played him false in these respects, it is difficult to believe that he intended readers of his White Paper to take seriously his statement that the Government had always regarded Palestine as part of the territory ‘lying to the west of Damascus’ which had been specifically excluded from McMahon’s promise of independence to the Arabs. For, as every schoolboy knew, Palestine lay to the south and not the west of Damascus, and as every member of the wartime Government, including Churchill, must also have known, the point of McMahon’s reservation was purely to protect the claims of France to Lebanon and had nothing whatever to do with Palestine.
What makes it even more inexcusable that the Colonial Office should have forgotten or ignored these truths when presenting their Palestine policy to Parliament is the fact that, three months before the issue of the White Paper, Churchill was forcefully reminded of Britain’s obligations to the Arabs during the course of an official visit to Palestine. At a meeting in March 1921 with a deputation of Moslems and Christians of the Haifa district, he was told that the Arabs had not hated the Turks and trusted the British because of any national prejudices, but because they craved that independence which the former had denied them and the latter had promised as a reward for shedding their blood in the cause of the Allies. Yet now it seemed that the Arabs’ reward was to see Palestine denied independence and ‘isolated for a thought-out purpose’. Consequently, the deputation continued, ‘the Arabs’ belief in England is not what it was’. And in a concluding appeal which was to have prophetic significance, they warned the Colonial Secretary that ‘If England does not take up the cause of the Arabs, other Powers will. From India, Mesopotamia, the Hedjaz and Palestine the cry goes up to England now. If she does not listen, then perhaps Russia will take up their call some day …. For though today Russia’s voice is not heard in the councils of the nations, yet the time must come when it will assert itself’.[43]
But England failed to ‘listen’ to the cry of the Palestinian Arabs. Churchill insisted in replying to the deputation that the fulfilment of the Balfour Declaration would be ‘good for the Arabs who dwell in Palestine’. And when the Arabs continued to object and to suspect that Britain’s promises to them were not going to be carried out, his successor at the Colonial Office, the Duke of Devonshire, brushed aside their protests, telling his Cabinet Colleagues that ‘Considering what they (the Arabs) owe to us, they may surely let us have our way in one small area which we do not admit to be covered by our pledges, and which in any case, for historical and other reasons, stands on a wholly different footing from the rest of the Arab countries’.[44]
So the discriminations continued. Tens of thousands of Jews from Europe were allowed to migrate to Palestine and by the middle thirties the Jewish proportion of the population had risen from 8 to 30 per cent. More threatening still, large tracts of land were bought up by the Jewish Agency from Lebanese and Syrian landlords now living under French rule, who found it difficult and sometimes impossible to obtain the necessary passports and permits to visit their tenant farms. And as the land was parcelled out among the new Jewish settlers, the former Arab tenants were evicted, sometimes with only a few pounds compensation, often with none.
Deprived of any constitutional means of appeal or protest, the Arabs in 1936 resorted to violence in an attempt to force their British rulers to honour their guarantees and to ‘deal with them with equality’. But to no avail. The Arabs were still denied any effective system of representation and, although commissions of enquiry were sent periodically to Palestine to make proposals for a settlement, the best that they offered was a partition arrangement under which 60 per cent of the cultivable area was to be awarded to the Jewish 30 per cent of the population.
After three years of continuous bloodshed and revolt, the British Government finally sought to make amends for the injustice and discrimination perpetrated under the mandate. But by then it was too late. The famous proposal in the White Paper of 1939 for the establishment, after a ten-year transition period, of an independent bi-national state in Palestine was still-born. Any hope of resolving the issue by such a device was immediately overtaken by the outbreak of World War II. And when peace was restored six years later, Britain was far too exhausted to dispense her rule in the area any longer. Consequently, although Ernest Bevin, like a latter-day Curzon, strove to prevent further injury being done to the Arabs, the Zionists were able to realise their aims and those of Balfour and Lloyd George thirty years before. Britain bowed out of Palestine in 1948 and, within the next twenty years, out of the whole of the Middle East. And just as the wise men of Haifa had warned Churchill in 1921, Russia took over as the champion of the Arabs in the search for justice for those who had been evicted from their homes to make way for the State of Israel.
Today, as we are constantly reminded by such grisly crimes as the massacre of Israeli athletes at Munich and the counter-massacre of Palestinian refugees in camps across the borders of Lebanon and Syria, the conflict between Zionist and Arab is as far as ever from being resolved. To delve into the past and to read from the State Papers of fifty years ago how a British Cabinet violated every pledge to their war-time Arab allies cannot of itself bring about a settlement. Too much has happened since the Balfour Declaration was issued and too many Jewish roots have been put down in the soil of Palestine to put back the clock to 1917. Any solution, to be viable and acceptable, must take account of modern facts as well as ancient claims. But whatever the ultimate terms of settlement might be, the archives which Mrs Ingrams has unearthed demonstrate beyond any doubt that our present and future Governments, as successors of Balfour and his colleagues, have an inescapable obligation to help in resolving the problem and removing the injustice which their predecessors cynically and deliberately visited on the Arabs of Palestine. The fact that Britain has meanwhile withdrawn her military presence from the Middle East and no longer presumes to tell complaisant Arab rulers what to do cannot mean that we are entitled today to wash our hands and abdicate all responsibility for resolving the Arab-Israeli conflict. For as the record reveals, the seeds of this conflict were sown, not accidentally or under duress, but intentionally by Ministers who knew that what they were doing was as dishonest as it was unjust, yet who went on doing it, come what might.
As in Ulster, so equally in what was once called Palestine, we cannot escape from our past. And if we can no longer impose our will in the Middle East as we did fifty years ago, we still have an obligation, in concert with the other powers involved, to seek a settlement which will finally redeem our honour and vindicate our name.
[1] Statement by Mr Winston Churchill, Colonial Secretary, to House of Commons 14.6.21.
[2] Speech on King’s Birthday 3.6.21 by Sir Herbert Samuel, British High Commissioner in Palestine.
[3] PRO. CAB 37/123/43.
[4] PRO. FO 371/3058
[5] Weizmann, ‘Trial and Error’ p. 231.
[6] PRO. FO 371/3058.
[7] PRO. CAB 23/4
[8] Aharon Cohen, ‘Israel and the Arab World’, p. 124.
[9] PRO. CAB 23/4.
[10] PRO. CO 733/15.
[11] PRO. FO 800/215.
[12] PRO. FO 371/5245.
[13] PRO. FO 371/5124.
[14] PRO. FO 371/4179.
[15] PRO. FO 371/4185
[16] PRO. FO 371/4185.
[17] Kenneth Rose, ‘Superior Person, a Portrait of Curzon and his Circle in late Victorian England’, p. 380.
[18] PRO. FO 371/4179.
[19] Christopher Sykes, ‘Cross Roads to Israel’, p. 24.
[20] PRO. FO 371/3383.
[21] PRO. FO 371/3394.
[22] PRO. FO 371/3398.
[23] PRO. FO 371/3383.
[24] PRO. FO 371/3398.
[25] Christopher Sykes, op. cit., p. 47.
[26] PRO. CAB 27/23
[27] PRO CO 733/14
[28] Speech on 3.6.21 by Sir Herbert Samuel.
[29] PRO. CO 733/4.
[30] PRO. FO 371/3385.
[31] PRO. FO 371/5199.
[32] PRO. CAB 23/24.
[33] PRO. FO 371/3398.
[34] Weizmann, op. cit., p. 229.
[35] PRO. CO 733/17A.
[36] PRO. FO 371/5119.
[37] PRO. CO 537/852
[38] PRO. FO 371/5124
[39] PRO. FO 406/40
[40] PRO. CAB 23/24
[41] PRO. FO 371/6372.
[42] Cmd. 1700 H.M.S.O.
[43] PRO. CO 733/2.
[44] PRO. CAB 24/159.
This article, which was published by CAABU, was written by Sir Anthony Nutting around 1975 after the publication of Doreen Ingrams ‘Palestine Papers 1917-1922 Seeds of Conflict’
http://www.balfourproject.org/balfour-and-palestine/
Sir Anthony Nutting
One of the most shattering and shaming indictments of British Foreign policy ever framed has recently come to light in a collection of state documents compiled by Doreen Ingrams and entitled “Palestine Papers 1917-1922, Seeds of Conflict” (John Murray, 1972). As the Foreword very properly reminds us, ‘the (Palestine) conflict began not in 1948 but in 1917′ with the publication of the Balfour Declaration, and to understand the intensity of the hatred which exists today between the Arabs and Israel, it is necessary to go back to that crucially important watershed in the history of the Middle East. But Mrs Ingrams does a lot more than merely recall how the eviction of the Arabs of Palestine to make way for the creation of the Israeli state began more than half a century ago. Letting the record speak for itself, she also lays bare the cynicism with which British Ministers at that time committed themselves to the creation of a Jewish state in Palestine, with a total and deliberate disregard for the rights and interests of the Arabs who then numbered 92 per cent of the country’s population.
Until now even those best informed on the history of Palestine since the First World War have been inclined to give Balfour and his colleagues the benefit of the doubt about their ultimate intentions. They have accepted that to the British Government of the day the Balfour Declaration meant no more and no less than it said, when it proclaimed that Britain would help to establish a ‘national home’ for the Jewish people in Palestine without prejudice to the rights of the existing Moslem and Christian Arab population. Consequently there has arisen a widespread idea that Ministers both then and in later years· must have been duped by the wily Zionist Movement, led by Dr Chaim Weizmann, who had intended from the outset that Palestine should become a Jewish state. And the fact that, after twenty years of British rule in Palestine, the ‘national home’ became the Jewish state of the Zionists’ dream, and in so doing dispossessed all but a handful of Arab inhabitants of their homes has been attributed to weakness rather than duplicity on the part of Balfour and his successors.we still have an obligation … to seek a settlement which will finally redeem our honour and vindicate our name.
No longer can anyone be under such an illusion. For the Government of the day stand condemned out of their own mouths and writings of conniving at and furthering every Zionist design from the issue of the Balfour Declaration onwards. In document after document of the State Papers which Mrs Ingrams has brought to light the sordid proof is revealed that Balfour and his colleagues knew exactly what the Zionists were up to and that, with the honourable exceptions of Lord Curzon and Edwin Montagu, they had every intention of helping them to fulfil their aims.
Worse than this,the Government deliberately set out to deceive
the Arab majority in Palestine as to their real intentions with
promises and guarantees that they had 'nothing to be frightened
about'[1]and that Britain would 'never consent'
to a Jewish Government being set up to rule their land.[2]
As early as 1915 we now learn that Sir Herbert Samuel, a dedicated Zionist who was later to become the chief executive of the British mandatory government in Palestine, was expressing the hope that Jewish immigration would ensure that in due course a Jewish majority would prevail and rule over the country.[3] True there was, until the outbreak of the Russian Revolution in 1917, little inclination on the part of the British Cabinet to support Samuel’s aspirations, although Balfour and other leading Ministers had apparently already declared their sympathy for Zionism.[4] But when the seat of power in Petrograd was seized by the Bolsheviks, among whose leaders were several prominent Jews, and it became evident that Germany was actively promoting the Bolshevik cause in order to winkle Russia out of her war-time alliance with Britain and France, the British Government suddenly awoke to the importance of Zionism to the Allies’ war effort. Sir Ronald Graham, an Assistant Under-Secretary of State in the Foreign Office whom Weizmann was to describe as being most helpful to the Zionist cause,[5] sent a memorandum to the Permanent Under-Secretary saying that ‘We ought … to secure all the political advantage we can out of our connection with Zionism and there is no doubt that this advantage will be considerable especially in Russia; Ministers, he suggested, should now ‘meet the wishes of the Zionists and give them an assurance that His Majesty’s Government are in general sympathy with their aspirations’. To which suggestion, Balfour responded by inviting Weizmann and Lord Rothschild ‘to submit a formula[6]
Four months later, on October 4, 1917, when the Cabinet were considering the Zionist formula, Balfour informed his colleagues that ‘the German Government were making great efforts to capture the sympathy of the Zionist Movement’ and suggested that Britain should promote the establishment of ‘a Jewish national focus in Palestine’. After further discussion the Cabinet duly agreed to this proposal and, on November 2, Balfour issued his famous declaration in the form of a letter to Lord Rothschild stating that ‘His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country’.[7] Whereupon, to exploit the propaganda advantage of this British flirtation with Zionism, leaflets were dropped over German and Austrian territory and pamphlets circulated to Jewish soldiers in the armies of Germany and her Central European allies, proclaiming that ‘the hour of Jewish redemption has arrived. . . . The Allies are giving the Land of Israel to the people of Israel. . . . Will you join them and help to build a Jewish homeland in Palestine? … Stop fighting the Allies who are fighting for you, for all the Jews …. An Allied victory means the Jewish people’s return to Zion’.[8]
Such a claim was of course far beyond the actual terms of the Balfour Declaration. But, as we now know, it was no more than the author of the declaration himself intended. And, as the Cabinet minutes of that period show, Balfour envisaged an outcome far beyond what the guarded language of his letter to Lord Rothschild actually said. For when he and his colleagues were discussing the wording of the declaration on October 31, Balfour made it very clear that, in his judgement, the Jewish national home would become a Jewish state as ‘a matter for gradual development in accordance with the ordinary laws of political evolution’.[9] Which choice of words was to be echoed in the proposals ‘regarding the establishment of a Jewish National Home in Palestine’, which the Zionist Organisation made to the Foreign Office prior to the Versailles Peace Conference in November 1918. Moreover, as Weizmann was to admit several years later, both Balfour and his Prime Minister, David Lloyd George, had no hesitation in telling the Zionist leader that in using the phrase ‘national home’ in the declaration, ‘We meant a Jewish state’.[10]
It is scarcely surprising, therefore, that Lord Curzon made no impression on Balfour when he warned him that Weizmann ‘contemplates a Jewish state, a Jewish nation, a subordinate population of Arabs, etc. ruled by Jews; the Jews in possession of the fat of the land and directing the Administration’, and that he was ‘trying to effect this behind the screen and under the shelter of British trusteeship’.[11]Curzon’s warning was ignored, as was also his protest that, on historical grounds, the British had ‘a stronger claim to parts of France’ than the Jews had to Palestine, considering that their connection with the land had ‘terminated 1,200 years ago’.[12]
Likewise Edwin Montagu, Secretary of State for India and himself a Jew, was brushed aside when he argued that the system of Government under the British mandate discriminated against the Arabs in favour of the tiny Jewish minority.[13] For, as is all too evident from the Cabinet documents of this period, the British Government never intended to allow the Arab majority any voice in shaping the future of their own country. ‘The weak point of our position’, Balfour wrote to Lloyd George in February 1919, ‘is of course that in the case of Palestine we deliberately and rightly decline to accept the principle of self-determination’.[14] If the existing population were consulted, he added, they would ‘unquestionably’ return an anti-Zionist verdict. And in reply to Curzon, Balfour stated quite categorically that
[15]More remarkably still, in the same memorandum he discounted the reassurances which had been given to quieten Arab suspicions regarding British intentions by saying ‘In short, so far as Palestine is concerned, the Powers have made no statement of fact which is not admittedly wrong, and no declaration of policy which, at least in the letter, they have not always intended to violate’.[16] (Small wonder that Curzon should have said of Balfour that he was ‘the worst and most dangerous of the British Foreign Ministers’ with whom he had ever dealt, a man who ‘never looked ahead’, who trusted in his extraordinary ‘mental agility . . . to extricate himself from any complication however embarrassing’, and who, despite ‘his scintillating intellectual exterior, had no depth of feeling, no profound convictions and strange to say (in spite of his fascination of manner) no real affection?[17])‘in Palestine we do not propose even to go through the form of consulting the wishes of the present inhabitants of the country …. The Four Great Powers are committed to Zionism. And Zionism, be it right or wrong, good or bad, is rooted in age-long traditions, in present needs, in future hopes, of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land’.
So there we have it from the author of the Balfour Declaration himself. Every pledge given to the Palestinian Arabs regarding the future of their country was to be ‘violated’ as a deliberate act of policy. The solemn promise of independence which was given by Sir Henry McMahon in 1915 when High Commissioner in Cairo and which secured the support of the Arab armies of Emir Feisal against the Turks in World War I was to be cynically ignored. So too was the Anglo-French declaration of November 1918,
pledging that the Arabs in the territories to be liberated from Turkish rule would be free to choose their own form of government, which had been issued as a reassurance to those who feared that the Balfour Declaration would cancel out McMahon’s undertaking. And any Arab objections to these breaches of faith were to be dismissed as the voice of prejudice of the corrupt ‘effendi’ class of land-owners who had no claim to represent the people of Palestine. This even though Sir Gilbert Clayton, Britain’s leading Arabist of the time and Chief Political Officer to the British army in the Middle East, pointed out that such an argument was not a fair statement of the facts and that not only were the effendis ‘worthy representatives of their class but (that) fear and dislike of Zionism has become general throughout all classes. . . ‘.[18]
At the same time both the British Government and the Zionists did everything possible to conceal their true intentions. A Zionist commission, headed by Weizmann, was sent to the Middle East to pull the wool over the eyes of the Arabs and in particular to secure the co-operation of Emir Feisal, whose authority among his Arab fellows was thought to be paramount, in the policy of large-scale Jewish immigration into Palestine without which the Jews could never have hoped to realise the Zionist aim of ultimately ruling the country. Weizmann’s tactics were modelled on those laid down by a leading Zionist, Max Nordau, as long ago as 1897 who, speaking to a Zionist conference in Basle, had emphasised the need to ‘find a circumlocution that would express all we meant, but would say it in a way so as to avoid provoking the Turkish rulers of the coveted land’. [19]
Using every possible ‘circumlocution’, Weizmann set about the task of winning Feisal’s and the Arabs’ confidence. ‘It is not our aim’, he told a meeting of Arabs and Jews in Jaffa in May 1918, ‘to get hold of the supreme power and administration in Palestine, nor to deprive any native of his possession’.[20] Rumours and sayings to this effect were, he said, ‘false and unfounded’. All that he wanted, and his fellow Jews throughout the world agreed completely about this, was that Jewish immigrants should be ‘comfortably accommodated’ in a land which could ‘contain many times the present number of its inhabitants’.
On another occasion Weizmann also assured his Arab listeners that ‘a Jewish Government would be fatal’ to his plans and that it was simply his wish ‘to provide a home for the Jews in the Holy Land where they could live their own national life, sharing equal rights with the other inhabitants’.[21] He had, he added, ‘no intention of taking advantage of the present conditions caused by the war by buying up land’, but rather to ‘provide for future immigrants by taking up waste and crown lands of which there were ample for all sections of the community’. Likewise, to Feisal himself Weizmann denied categorically that the Zionists intended to set up a Jewish Government. All that they wanted to do was to help in developing the country ‘without encroaching on other legitimate interests’.[22]
To all this the Arabs willingly agreed that ‘both Moslems and Christians shall treat their compatriots the Jews as they treat one another, so long as the Jews regard and respect the rights of these two religions, thus confirming their words by their actions’.[23] And they added that ‘We thank Great Britain who will guarantee the rights and safety of all the three peoples and deal with them with equality’. Feisal too wholeheartedly welcomed ‘Jewish co-operation’, which he accepted as ‘essential to future Arab ambitions’.[24] And at the end of that same year 1918, on his way to the Versailles conference, he had a further meeting with Weizmann in London. The result of this encounter was the signature by both men of an agreement by which Feisal agreed to the immigration of Jews into Palestine, provided that the rights of Arab peasants and tenant farmers were protected. Feisal added a codicil, which both he and Weizmann also signed, saying that the agreement was subject to the Arabs obtaining the independence which Britain had promised them and that, if the smallest modification or departure from this objective were to be made, he would not be bound by a single word of the agreement.[25]
In fact, as Balfour admitted to Lloyd George and Curzon within weeks of allowing the signature of this agreement and codicil, the British Government had no intention of allowing ‘self-determination’ for the Arabs of Palestine. Far from granting them the independence which had been repeatedly promised over the previous two years, Britain was not ‘even to go through the form of consulting the wishes of the present inhabitants’. Rather was she about to govern the country under a League of Nations Mandate in the full knowledge that, in the course of time and after sufficient numbers of Jews had migrated to Palestine to gain an effective foothold. a Jewish state would be proclaimed as ‘a matter for gradual development in accordance with the ordinary laws of political evolution’.
But no word of these intentions was of course to be allowed to reach the ears of the Arabs, who were to be lulled into believing, with the credulous Feisal, that Jewish ‘co-operation’ would help them to fulfil their aim of independence and that Britain would ‘guarantee the rights and safety’ of all the peoples of Palestine and ‘deal with them with equality’. No less determined than the Zionists’ leader to deceive the Arab majority in Palestine, the Foreign Office said, in a telegram sent early in 1918 to Sir Reginald Wingate, the High Commissioner in Cairo, ‘it is most important that everything should be done to …. allay Arab suspicions regarding the true aims of Zionism’.[26]And when an Arab delegation visited London in August 1921 to seek assurances regarding their future, a senior Colonial Office official, Sir Hubert Young, still further spelled out to Ministers the deceptions which they were practising on the inhabitants of Palestine. In a memorandum for the Foreign Secretary he wrote that, although the general strategic idea was ‘the gradual immigration of Jews into Palestine until that country becomes a predominantly Jewish State’, it was ‘questionable whether we are in a position to tell the Arabs what our policy really means’.[27] And to the same Arab delegation Sir Herbert Samuel, as the High Commissioner in Palestine, was no less ready to dissemble than Weizmann had been in his encounters with Feisal. Having earlier proclaimed in a public speech that ‘the British Government ‘has never consented and will never consent’ to the establishment of a Jewish Government,[28] he assured the delegation that the British Government would carry out the measures with which they had promised to protect the rights of the non-Jewish population of Palestine. ‘I can well understand’, he went on, ‘that there are many people in this country who have doubts whether the Government will really carry into effect these safeguards. They have been accustomed to Governments which say one thing and do another. This is not the way of the British Government. If it gives guarantees, those guarantees will be put into force.’[29]
Yet, as Samuel knew perfectly well, more than two years earlier Weizmann had made it crystal clear to Ministers in London that his aim was to establish in Palestine a Jewish Commonwealth, with some four to five million Jewish immigrants within a generation, in order to ‘make Palestine a Jewish country’.[30] And although such an aim was in flagrant contradiction of the ‘safeguards’ which the High Commissioner insisted would be applied to protect Arab rights and interests, Balfour and his colleagues accepted without contradiction Weizmann’s assertions that there was no conflict between his policy and the Declaration’s pledges to the non-Jewish communities.
Only Curzon and Montagu raised any objections. Curzon protested that ‘the Zionists are after a Jewish State with Arabs as hewers of wood and drawers of water’. The Palestine mandate, he claimed, had been ‘drawn up by someone reeling under the fumes of Zionism’ and ‘the poor Arabs are allowed to look through the keyhole as a non-Jewish community.[31] But Curzon’s objections to the terms of the mandate were no more heeded than his earlier protests against the Balfour Declaration on which the mandate was based. They were brusquely brushed aside in favour of the argument recorded in the Cabinet minutes of August 18, 1921, that Arabs had no prescriptive right to a country which they failed to develop to the best advantage’.[32] And the only result which Curzon’s remonstrances obtained was the transfer responsibility for Palestine affairs from the Foreign Office over which he presided, to the Colonial Office, then under direction of Mr Winston Churchill, an avowed supporter of the Zionist cause.
From then on the Zionists’ fortunes prospered even more strongly than before and their leading British adherents were to be found in nearly every key position from the Cabinet down through the Colonial Office to the British mandatory government in Palestine. Samuel, a Zionist of long standing had of course already been appointed High Commissioner, in which capacity he was being assisted by Sir Ronald Storrs, as Civil Governor of Jerusalem, who had from 1918 confessed himself as being yet another ‘convinced Zionist’.[33] Now others no less biased in outlook were promoted to posts of critical importance. Colonel Richard Meinertzhagen, a former Chief Political Officer in Palestine whom Weizmann had described as ‘an ardent Zionist’[34] who would go out of his way to serve the cause whenever he could do so, was appointed Military adviser to the Middle East department of the Colonial Office for the next three years. Hubert Young, who had served as a Political and Staff Officer in the Middle East during the war and who showed himself to be no friend of the Arabs, was promoted to be head of the same department. And although T. E. Lawrence was also roped in by Churchill as an expert on the Arab world, it was by now a very different Lawrence to the man who had fought with Feisal’s armies against the Turks. For at this point he had become thoroughly disenchanted with the Arab cause. Not only did he make the astonishing claim in an unpublished memoir that Britain had emerged from her Middle East involvements ‘with clean hands’, but as one of his first acts on joining Churchill’s team, he advocated arming the Jewish immigrants in Palestine against the native Arab population.[35]
With such a group of pro-Zionist and anti-Arab Ministers and officials directing the government of Palestine both at home and on the spot, it is scarcely surprising that British policy discriminated at almost every turn against the Moslem and Christian majority in the country. While the Arabs were denied any democratic system of representation, the Zionists were allowed to establish a Commission and later an Agency of their own in Palestine. And despite vehement Arab protests, the Zionist Commission became within a few months, in the words of General Bols, the Chief Administrator under Samuel, an ‘Administration within an Administration’, which rendered ‘good government impossible’ and brought home to the Arabs that ‘privileges and liberties are allowed to the Jews which are denied to them’.[36] But when BoIs went on to suggest that, in the interests of peace and justice, the Zionist Commission be abolished, all that he achieved was his own immediate dismissal and eventual transfer to the governorship of Bermuda. Thereafter all warnings that the Arab majority would not suffer much longer the discriminatory treatment being meted out to them were received with derisive comments from officials such as Meinertzhagen to the effect that ‘it is again suggested that we give way to the Arab Bogey and again ask the Zionists to renounce the Balfour Declaration’.[37]Far from conceding anything to the Arabs’ appeal for equal treatment, it was held in Whitehall that what were needed were yet stronger measures by the Palestine Administration to show who was master in the land.
The nearest that the mandatory authorities got to allowing the Arabs any form of representative institutions was to establish at the end of 1920 an Advisory Council of ten official and ten non-official members. But Samuel insisted that the Council’s non-official element, no less than the official members who were all Government servants, should be nominated by him and not elected by the communities whose interests they were supposed to represent. Even worse than this, the system of representation among the non-official members, with four Moslems, three Jews and three Christians making up the total of ten, put the Arab Moslems in a minority although they then numbered some 80 per cent of the total population. And as Edwin Montagu protested to his Cabinet colleagues, the composition of the Advisory Council constituted ‘a monstrous and flagrant violation of the principles to which I understood His Majesty’s Government were committed, (namely) that the Government of Palestine should be composed of the various races therein living in proportion to their numbers’.[38]
Apart from this travesty of democracy, the Arabs, whether Moslem or Christian, were not allowed any representative institutions, although the Jewish minority had been permitted early in 1920 to hold elections for a Jewish Assembly to deal with matters affecting their community. For as Samuel reported home in November of that year, ‘there is a possibility that the Moslem and Christian communities might wish to establish assemblies of their own . . . (whose) activities might conflict with the policy in relation to Palestine adopted by His Majesty’s Government’.[39] Any elected body of Arabs would, it was felt, ‘undoubtedly prohibit further immigration of Jews’[40]and so ‘bar the way to the execution of the Zionist programme’.[41] And as Churchill claimed in his statement to the House of Commons on Palestine policy on June 14, 1921, to stop future immigration would be to accept the proposition that ‘the word of Britain no longer counts throughout the East and the Middle East’.
Churchill seemed to have forgotten the undertakings given to the Arabs of Palestine, from the McMahon pledge of 1915 onwards, when he spoke about the value of ‘the word of Britain’. Likewise, when he issued the first of many White Papers on Palestine a year later, and denied that it had ever been British policy to allow Palestine to become a wholly Jewish state,[42] Churchill equally overlooked the fact that, both in Cabinet and at meetings with Weizmann at which he himself was present, Balfour and Lloyd George had made it clear that, in their view, the Jewish national home would develop into a Jewish state. And even if his memory had played him false in these respects, it is difficult to believe that he intended readers of his White Paper to take seriously his statement that the Government had always regarded Palestine as part of the territory ‘lying to the west of Damascus’ which had been specifically excluded from McMahon’s promise of independence to the Arabs. For, as every schoolboy knew, Palestine lay to the south and not the west of Damascus, and as every member of the wartime Government, including Churchill, must also have known, the point of McMahon’s reservation was purely to protect the claims of France to Lebanon and had nothing whatever to do with Palestine.
What makes it even more inexcusable that the Colonial Office should have forgotten or ignored these truths when presenting their Palestine policy to Parliament is the fact that, three months before the issue of the White Paper, Churchill was forcefully reminded of Britain’s obligations to the Arabs during the course of an official visit to Palestine. At a meeting in March 1921 with a deputation of Moslems and Christians of the Haifa district, he was told that the Arabs had not hated the Turks and trusted the British because of any national prejudices, but because they craved that independence which the former had denied them and the latter had promised as a reward for shedding their blood in the cause of the Allies. Yet now it seemed that the Arabs’ reward was to see Palestine denied independence and ‘isolated for a thought-out purpose’. Consequently, the deputation continued, ‘the Arabs’ belief in England is not what it was’. And in a concluding appeal which was to have prophetic significance, they warned the Colonial Secretary that ‘If England does not take up the cause of the Arabs, other Powers will. From India, Mesopotamia, the Hedjaz and Palestine the cry goes up to England now. If she does not listen, then perhaps Russia will take up their call some day …. For though today Russia’s voice is not heard in the councils of the nations, yet the time must come when it will assert itself’.[43]
But England failed to ‘listen’ to the cry of the Palestinian Arabs. Churchill insisted in replying to the deputation that the fulfilment of the Balfour Declaration would be ‘good for the Arabs who dwell in Palestine’. And when the Arabs continued to object and to suspect that Britain’s promises to them were not going to be carried out, his successor at the Colonial Office, the Duke of Devonshire, brushed aside their protests, telling his Cabinet Colleagues that ‘Considering what they (the Arabs) owe to us, they may surely let us have our way in one small area which we do not admit to be covered by our pledges, and which in any case, for historical and other reasons, stands on a wholly different footing from the rest of the Arab countries’.[44]
So the discriminations continued. Tens of thousands of Jews from Europe were allowed to migrate to Palestine and by the middle thirties the Jewish proportion of the population had risen from 8 to 30 per cent. More threatening still, large tracts of land were bought up by the Jewish Agency from Lebanese and Syrian landlords now living under French rule, who found it difficult and sometimes impossible to obtain the necessary passports and permits to visit their tenant farms. And as the land was parcelled out among the new Jewish settlers, the former Arab tenants were evicted, sometimes with only a few pounds compensation, often with none.
Deprived of any constitutional means of appeal or protest, the Arabs in 1936 resorted to violence in an attempt to force their British rulers to honour their guarantees and to ‘deal with them with equality’. But to no avail. The Arabs were still denied any effective system of representation and, although commissions of enquiry were sent periodically to Palestine to make proposals for a settlement, the best that they offered was a partition arrangement under which 60 per cent of the cultivable area was to be awarded to the Jewish 30 per cent of the population.
After three years of continuous bloodshed and revolt, the British Government finally sought to make amends for the injustice and discrimination perpetrated under the mandate. But by then it was too late. The famous proposal in the White Paper of 1939 for the establishment, after a ten-year transition period, of an independent bi-national state in Palestine was still-born. Any hope of resolving the issue by such a device was immediately overtaken by the outbreak of World War II. And when peace was restored six years later, Britain was far too exhausted to dispense her rule in the area any longer. Consequently, although Ernest Bevin, like a latter-day Curzon, strove to prevent further injury being done to the Arabs, the Zionists were able to realise their aims and those of Balfour and Lloyd George thirty years before. Britain bowed out of Palestine in 1948 and, within the next twenty years, out of the whole of the Middle East. And just as the wise men of Haifa had warned Churchill in 1921, Russia took over as the champion of the Arabs in the search for justice for those who had been evicted from their homes to make way for the State of Israel.
Today, as we are constantly reminded by such grisly crimes as the massacre of Israeli athletes at Munich and the counter-massacre of Palestinian refugees in camps across the borders of Lebanon and Syria, the conflict between Zionist and Arab is as far as ever from being resolved. To delve into the past and to read from the State Papers of fifty years ago how a British Cabinet violated every pledge to their war-time Arab allies cannot of itself bring about a settlement. Too much has happened since the Balfour Declaration was issued and too many Jewish roots have been put down in the soil of Palestine to put back the clock to 1917. Any solution, to be viable and acceptable, must take account of modern facts as well as ancient claims. But whatever the ultimate terms of settlement might be, the archives which Mrs Ingrams has unearthed demonstrate beyond any doubt that our present and future Governments, as successors of Balfour and his colleagues, have an inescapable obligation to help in resolving the problem and removing the injustice which their predecessors cynically and deliberately visited on the Arabs of Palestine. The fact that Britain has meanwhile withdrawn her military presence from the Middle East and no longer presumes to tell complaisant Arab rulers what to do cannot mean that we are entitled today to wash our hands and abdicate all responsibility for resolving the Arab-Israeli conflict. For as the record reveals, the seeds of this conflict were sown, not accidentally or under duress, but intentionally by Ministers who knew that what they were doing was as dishonest as it was unjust, yet who went on doing it, come what might.
As in Ulster, so equally in what was once called Palestine, we cannot escape from our past. And if we can no longer impose our will in the Middle East as we did fifty years ago, we still have an obligation, in concert with the other powers involved, to seek a settlement which will finally redeem our honour and vindicate our name.
[1] Statement by Mr Winston Churchill, Colonial Secretary, to House of Commons 14.6.21.
[2] Speech on King’s Birthday 3.6.21 by Sir Herbert Samuel, British High Commissioner in Palestine.
[3] PRO. CAB 37/123/43.
[4] PRO. FO 371/3058
[5] Weizmann, ‘Trial and Error’ p. 231.
[6] PRO. FO 371/3058.
[7] PRO. CAB 23/4
[8] Aharon Cohen, ‘Israel and the Arab World’, p. 124.
[9] PRO. CAB 23/4.
[10] PRO. CO 733/15.
[11] PRO. FO 800/215.
[12] PRO. FO 371/5245.
[13] PRO. FO 371/5124.
[14] PRO. FO 371/4179.
[15] PRO. FO 371/4185
[16] PRO. FO 371/4185.
[17] Kenneth Rose, ‘Superior Person, a Portrait of Curzon and his Circle in late Victorian England’, p. 380.
[18] PRO. FO 371/4179.
[19] Christopher Sykes, ‘Cross Roads to Israel’, p. 24.
[20] PRO. FO 371/3383.
[21] PRO. FO 371/3394.
[22] PRO. FO 371/3398.
[23] PRO. FO 371/3383.
[24] PRO. FO 371/3398.
[25] Christopher Sykes, op. cit., p. 47.
[26] PRO. CAB 27/23
[27] PRO CO 733/14
[28] Speech on 3.6.21 by Sir Herbert Samuel.
[29] PRO. CO 733/4.
[30] PRO. FO 371/3385.
[31] PRO. FO 371/5199.
[32] PRO. CAB 23/24.
[33] PRO. FO 371/3398.
[34] Weizmann, op. cit., p. 229.
[35] PRO. CO 733/17A.
[36] PRO. FO 371/5119.
[37] PRO. CO 537/852
[38] PRO. FO 371/5124
[39] PRO. FO 406/40
[40] PRO. CAB 23/24
[41] PRO. FO 371/6372.
[42] Cmd. 1700 H.M.S.O.
[43] PRO. CO 733/2.
[44] PRO. CAB 24/159.
This article, which was published by CAABU, was written by Sir Anthony Nutting around 1975 after the publication of Doreen Ingrams ‘Palestine Papers 1917-1922 Seeds of Conflict’
http://www.balfourproject.org/balfour-and-palestine/
Guest- Guest
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Unfortunately it's a legacy that the Palestinians are still paying the price for.
Guest- Guest
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
So let me get this straight, is this article claiming it was wrong to create a state of Israel and that they are at fault for Arabs not accepting self determination and starting a war
If we use that bases, Poland is thus at fault for the Second World War, from being created from a minority people from both Germany and Russia, which say later both invade to erase it from the worlds map.
Is the article claiming Poland is at fault for then the following Nazi party and World war two, based off such appeasement?
If we use that bases, Poland is thus at fault for the Second World War, from being created from a minority people from both Germany and Russia, which say later both invade to erase it from the worlds map.
Is the article claiming Poland is at fault for then the following Nazi party and World war two, based off such appeasement?
Guest- Guest
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
I don't know, could not be bothered to read such a long C@P, I will bet 90% of others could not be arsed either.
nicko- Forum Detective ????♀️
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Yep Nicko, seems many on here have a short attention span.
If that's long, how do you manage a whole book
If that's long, how do you manage a whole book
Guest- Guest
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
nicko wrote:I don't know, could not be bothered to read such a long C@P, I will bet 90% of others could not be arsed either.
Its aright Nicko, it took me only a couple of sentences to counter the main point made
Guest- Guest
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
"HOW do I read an whole book"" I read about 4 a week mostly interesting ones that don't bore the shit out of me by printing the same thing time after time after time after ti--------well you get the gist of it.
nicko- Forum Detective ????♀️
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Novmber 2017 marks 100 years since the famous "Balfour Declaration" was made in a letter to the British Jewish community, including the famous words, "His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object".
The letter started a chain of events that led, by no means smoothly, to the eventual formation of the modern state of Israel. With the advent in recent years of campaigns such as BDS (Boycotts, Divestment and Sanctions), an essentially anti-Israel movement, Sabeel (Palestinian "Liberation Theology"), and a plethora of other anti-Israel organisations and groups, attempts to attribute the blame for today's conflict between Israel and the Palestinian Arabs have delved back into history long before 1948.
Now has arisen a group that wants Britain to apologise for the Balfour Declaration ever having been made. The Balfour Project claims that Britain deceived both Jews and Arabs in making the 1917 declaration in favour of a "Jewish national home" in what was then Palestine.
The Project attempts to dissect the convolutions of behind-the-scenes talks that went on during World War One, as Britain sought to undermine Turkish rule in the Middle East. By negotiating with both Jews and Arabs over the destiny of vast swathes of Ottoman territory, Britain hoped to create a friendly "bridge" between her African and Indian territories that would enable profitable trade (and Middle Eastern oil) to be cheaper through overland channels instead of the existing laborious sea routes.
So far so normal in imperial diplomacy. In attempts, however, to ensure Britain and France got the best deals from everyone involved, three sets of agreements made with interested parties collided in confusion at the close of the war. In simple terms, the McMahon/Hussein correspondence (1915) sought to buy the allegiance of the powerful Sharif of Mecca and his clan with offers of territory and power; the Sykes-Picot agreement (1917) sought to carve up part of the Ottoman Empire between Britain and France; and the Balfour Declaration (1917) sought to create a pro-British bloc in Palestine. Unfortunately, the Sykes-Picot agreement carved up territory that had already been promised to the Arabs under the McMahon correspondence.
Contrary to the claims of The Balfour Project, the area that is now Israel was under some dispute. Britain wanted to keep a coastal strip on the Mediterranean under her control, while Sharif Hussein wanted control over much of the same area. At no point was the area around Jerusalem and southwards promised to the Arabs.
It is therefore deceptive to accuse Britain of breaking a promise over an area that it had not promised at all. In fact, Hussein's son Faisal agreed to abandon his father's claims on Palestine when he was given Iraq to rule. Under the Sykes-Picot agreement also, most of today’s Israel was to be an international zone – again, not promised to the Arabs.
The eventual compromise gave Iraq to the Sharif's son Faisal, Trans-Jordan to his other son Abdullah, and Lebanon and Syria to the French. The Zionists were left with the slip of land west of the Jordan River that we know today as Israel. Lebanon and Syria became the French Mandate and Palestine and Mesopotamia (Iraq) became the British Mandate. It is vital to recognise that the promises made to both Jews and Arabs were at least partly, if not mostly, fulfilled through the compromise arrangements.
The Balfour Project makes use of several revisionist articles to claim that Britain needs to apologise to both Jews and Arabs for its historical "balagan" (Arab for a proper foul-up), but betrays itself as another attempt at delegitimisation by its own strap-line: "Contributing to justice, peace and reconciliation in the Middle East". As soon as you see the words "justice", "peace", "reconciliation" and "Middle East" in the same sentence, you know you are facing another attempt to denigrate and delegitimise the state of Israel.
The Balfour Project has already started holding meetings around the UK and while, to their credit, their meeting in Winchester included speakers opposed to the aims of the Project, most of the speakers and writers involved are also heavily connected to the BDS and delegitimisation movements, including Rev Stephen Sizer, Prof Ilan Pappe and others.
The Balfour Project aims to make sufficient impact in Britain that the Government will be forced into an apology for the Balfour Declaration on its centenary in 2017. This apology is not needed, will not contribute to peace or justice, and will not diminish the depth of feelings for and against Israel.
The Balfour Project claims it does not deny the right of Israel to exist, but Rabbi Dan Cohen-Sherbok threw a spanner in the works in his speech at the Project's meeting in Winchester by pointing out that if the Balfour Declaration should not have been made then does that mean that the Jews should not have been offered a homeland and that Israel should not exist today?
Oops, back to the drawing board!
http://www.thecommentator.com/article/3715/prepare_for_war_over_the_balfour_declaration
The letter started a chain of events that led, by no means smoothly, to the eventual formation of the modern state of Israel. With the advent in recent years of campaigns such as BDS (Boycotts, Divestment and Sanctions), an essentially anti-Israel movement, Sabeel (Palestinian "Liberation Theology"), and a plethora of other anti-Israel organisations and groups, attempts to attribute the blame for today's conflict between Israel and the Palestinian Arabs have delved back into history long before 1948.
Now has arisen a group that wants Britain to apologise for the Balfour Declaration ever having been made. The Balfour Project claims that Britain deceived both Jews and Arabs in making the 1917 declaration in favour of a "Jewish national home" in what was then Palestine.
The Project attempts to dissect the convolutions of behind-the-scenes talks that went on during World War One, as Britain sought to undermine Turkish rule in the Middle East. By negotiating with both Jews and Arabs over the destiny of vast swathes of Ottoman territory, Britain hoped to create a friendly "bridge" between her African and Indian territories that would enable profitable trade (and Middle Eastern oil) to be cheaper through overland channels instead of the existing laborious sea routes.
So far so normal in imperial diplomacy. In attempts, however, to ensure Britain and France got the best deals from everyone involved, three sets of agreements made with interested parties collided in confusion at the close of the war. In simple terms, the McMahon/Hussein correspondence (1915) sought to buy the allegiance of the powerful Sharif of Mecca and his clan with offers of territory and power; the Sykes-Picot agreement (1917) sought to carve up part of the Ottoman Empire between Britain and France; and the Balfour Declaration (1917) sought to create a pro-British bloc in Palestine. Unfortunately, the Sykes-Picot agreement carved up territory that had already been promised to the Arabs under the McMahon correspondence.
Contrary to the claims of The Balfour Project, the area that is now Israel was under some dispute. Britain wanted to keep a coastal strip on the Mediterranean under her control, while Sharif Hussein wanted control over much of the same area. At no point was the area around Jerusalem and southwards promised to the Arabs.
It is therefore deceptive to accuse Britain of breaking a promise over an area that it had not promised at all. In fact, Hussein's son Faisal agreed to abandon his father's claims on Palestine when he was given Iraq to rule. Under the Sykes-Picot agreement also, most of today’s Israel was to be an international zone – again, not promised to the Arabs.
The eventual compromise gave Iraq to the Sharif's son Faisal, Trans-Jordan to his other son Abdullah, and Lebanon and Syria to the French. The Zionists were left with the slip of land west of the Jordan River that we know today as Israel. Lebanon and Syria became the French Mandate and Palestine and Mesopotamia (Iraq) became the British Mandate. It is vital to recognise that the promises made to both Jews and Arabs were at least partly, if not mostly, fulfilled through the compromise arrangements.
The Balfour Project makes use of several revisionist articles to claim that Britain needs to apologise to both Jews and Arabs for its historical "balagan" (Arab for a proper foul-up), but betrays itself as another attempt at delegitimisation by its own strap-line: "Contributing to justice, peace and reconciliation in the Middle East". As soon as you see the words "justice", "peace", "reconciliation" and "Middle East" in the same sentence, you know you are facing another attempt to denigrate and delegitimise the state of Israel.
The Balfour Project has already started holding meetings around the UK and while, to their credit, their meeting in Winchester included speakers opposed to the aims of the Project, most of the speakers and writers involved are also heavily connected to the BDS and delegitimisation movements, including Rev Stephen Sizer, Prof Ilan Pappe and others.
The Balfour Project aims to make sufficient impact in Britain that the Government will be forced into an apology for the Balfour Declaration on its centenary in 2017. This apology is not needed, will not contribute to peace or justice, and will not diminish the depth of feelings for and against Israel.
The Balfour Project claims it does not deny the right of Israel to exist, but Rabbi Dan Cohen-Sherbok threw a spanner in the works in his speech at the Project's meeting in Winchester by pointing out that if the Balfour Declaration should not have been made then does that mean that the Jews should not have been offered a homeland and that Israel should not exist today?
Oops, back to the drawing board!
http://www.thecommentator.com/article/3715/prepare_for_war_over_the_balfour_declaration
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge, I think you had better nip over to Commentary Magazine and let your pal Nick Gray into a little secret about the deceipt, the lies and the dishonesty in stitching up what reallt went on.
It's a fantastic read.
http://www.balfourproject.org/wp-content/uploads/2014/09/War-cabinet-minutes-Oct-1917.pdf
It's a fantastic read.
http://www.balfourproject.org/wp-content/uploads/2014/09/War-cabinet-minutes-Oct-1917.pdf
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
lol he just showed up how fundamentally flawed it was and you use the same people from the project as your evidence again lol
Again this group is arguing again and blaming Israel existing as the problem, neglecting jews were being killed in numbers in clashes way before it was even created
Like I say its like arguing Poland was to blame for WW2, because it was formed out of Germany and Russia after WW1
Again this group is arguing again and blaming Israel existing as the problem, neglecting jews were being killed in numbers in clashes way before it was even created
Like I say its like arguing Poland was to blame for WW2, because it was formed out of Germany and Russia after WW1
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Irn Bru wrote:Didge, I think you had better nip over to Commentary Magazine and let your pal Nick Gray into a little secret about the deceipt, the lies and the dishonesty in stitching up what reallt went on.
It's a fantastic read.
http://www.balfourproject.org/wp-content/uploads/2014/09/War-cabinet-minutes-Oct-1917.pdf
The actual Cabinet Minutes are hair-raising, I read a lot of it. Cabinet papers can't lie.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
It's a shocker init?
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
What is appalling is people using a methodology that a countries very existence is to them the problem, neglecting it was arabs attacking jews way before the nation was even created and that when it was they had been attacking them since 1947 and then proceeded to lose where they had been the aggressors
Again that is like excusing Nazi Germany for going to war, where they wished to wipe Poland off the map, in conjunction with the USSR, just like the Arabs intended to do with Israel, where both Israel and Poland had been formed as minorities in a former majority nations. That such methodology would not blame Nazi germany for the cause of WW2, but the creation of a minority people within two former Empires of Russia and Germany, to form a nation called poland.
Now Germany ended up losing and were then occupied themselves for many years, nobody complained about that occupation mid, where 16 million German refugees were displaced. Imagine if these and their descendants wanted a right of return where their numbers would be to the tune of 35 to 45 million, what effect that would have on Poland and Slovakia? They of course do not want a right of return because they knew their country was the aggressor and lost and paid for its aggression.
Again that is like excusing Nazi Germany for going to war, where they wished to wipe Poland off the map, in conjunction with the USSR, just like the Arabs intended to do with Israel, where both Israel and Poland had been formed as minorities in a former majority nations. That such methodology would not blame Nazi germany for the cause of WW2, but the creation of a minority people within two former Empires of Russia and Germany, to form a nation called poland.
Now Germany ended up losing and were then occupied themselves for many years, nobody complained about that occupation mid, where 16 million German refugees were displaced. Imagine if these and their descendants wanted a right of return where their numbers would be to the tune of 35 to 45 million, what effect that would have on Poland and Slovakia? They of course do not want a right of return because they knew their country was the aggressor and lost and paid for its aggression.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:What is appalling is people using a methodology that a countries very existence is to them the problem, neglecting it was arabs attacking jews way before the nation was even created and that when it was they had been attacking them since 1947 and then proceeded to lose where they had been the aggressors
Again that is like excusing Nazi Germany for going to war, where they wished to wipe Poland off the map, in conjunction with the USSR, just like the Arabs intended to do with Israel, where both Israel and Poland had been formed as minorities in a former majority nations. That such methodology would not blame Nazi germany for the cause of WW2, but the creation of a minority people within two former Empires of Russia and Germany, to form a nation called poland.
Now Germany ended up losing and were then occupied themselves for many years, nobody complained about that occupation mid, where 16 million German refugees were displaced. Imagine if these and their descendants wanted a right of return where their numbers would be to the tune of 35 to 45 million, what effect that would have on Poland and Slovakia? They of course do not want a right of return because they knew their country was the aggressor and lost and paid for its aggression.
Israeli leaders never accepted the mandate and neither did the Arabs. Check the Likud Party Charter to see their vision for the future of Palestine.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Irn Bru wrote:Didge wrote:What is appalling is people using a methodology that a countries very existence is to them the problem, neglecting it was arabs attacking jews way before the nation was even created and that when it was they had been attacking them since 1947 and then proceeded to lose where they had been the aggressors
Again that is like excusing Nazi Germany for going to war, where they wished to wipe Poland off the map, in conjunction with the USSR, just like the Arabs intended to do with Israel, where both Israel and Poland had been formed as minorities in a former majority nations. That such methodology would not blame Nazi germany for the cause of WW2, but the creation of a minority people within two former Empires of Russia and Germany, to form a nation called poland.
Now Germany ended up losing and were then occupied themselves for many years, nobody complained about that occupation mid, where 16 million German refugees were displaced. Imagine if these and their descendants wanted a right of return where their numbers would be to the tune of 35 to 45 million, what effect that would have on Poland and Slovakia? They of course do not want a right of return because they knew their country was the aggressor and lost and paid for its aggression.
Israeli leaders never accepted the mandate and neither did the Arabs. Check the Likud Party Charter to see their vision for the future of Palestine.
The Palestinian Jewish leaders accepted the UN partitian plan, the Arabs did not
Blame squarely falls on the Arabs
Their aggression is why the conflict continues to this day
If they had of accepted the partition, which originally were offered even more earlier, then they would have a home today, where hundred of thousands of Jews and Arabs would not have been displaced and thousands dying
All due to one selfish hateful reason to deny Jews a home of their own
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:Irn Bru wrote:Didge wrote:What is appalling is people using a methodology that a countries very existence is to them the problem, neglecting it was arabs attacking jews way before the nation was even created and that when it was they had been attacking them since 1947 and then proceeded to lose where they had been the aggressors
Again that is like excusing Nazi Germany for going to war, where they wished to wipe Poland off the map, in conjunction with the USSR, just like the Arabs intended to do with Israel, where both Israel and Poland had been formed as minorities in a former majority nations. That such methodology would not blame Nazi germany for the cause of WW2, but the creation of a minority people within two former Empires of Russia and Germany, to form a nation called poland.
Now Germany ended up losing and were then occupied themselves for many years, nobody complained about that occupation mid, where 16 million German refugees were displaced. Imagine if these and their descendants wanted a right of return where their numbers would be to the tune of 35 to 45 million, what effect that would have on Poland and Slovakia? They of course do not want a right of return because they knew their country was the aggressor and lost and paid for its aggression.
Israeli leaders never accepted the mandate and neither did the Arabs. Check the Likud Party Charter to see their vision for the future of Palestine.
The Palestinian Jewish leaders accepted the UN partitian plan, the Arabs did not
Blame squarely falls on the Arabs
Their aggression is why the conflict continues to this day
If they had of accepted the partition, which originally were offered even more earlier, then they would have a home today, where hundred of thousands of Jews and Arabs would not have been displaced and thousands dying
All due to one selfish hateful reason to deny Jews a home of their own
The Jewish leaders did not. In fact many of those who refused to acept it formed the first Israeli government and went on to be Prime Minister.
Now I've got a couple of things to do for tomorrow but I'll pop baclk later on when by then you will have come up with a suitable response to take back to your pal Nick.
Let me know what it is
Ta
Irn
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Irn Bru wrote:Didge wrote:
The Palestinian Jewish leaders accepted the UN partitian plan, the Arabs did not
Blame squarely falls on the Arabs
Their aggression is why the conflict continues to this day
If they had of accepted the partition, which originally were offered even more earlier, then they would have a home today, where hundred of thousands of Jews and Arabs would not have been displaced and thousands dying
All due to one selfish hateful reason to deny Jews a home of their own
The Jewish leaders did not. In fact many of those who refused to acept it formed the first Israeli government and went on to be Prime Minister.
Now I've got a couple of things to do for tomorrow but I'll pop baclk later on when by then you will have come up with a suitable response to take back to your pal Nick.
Let me know what it is
Ta
Irn
They accepted big time Irn, as they later formed their nation from this partition later in 1948, so no matter what you say you are lying, as in 1947, near enough straight after this Arab attacks happened against Jews. No matter who much you try to distort history
Its no important when you are back because I have to waste time educating you on history of which you never learn from
Now this debate will continue when you counter all my points and not do as you always do and avoid them
Nick is irrelevant to the point at hand which is poorly trying to blame the existence of a nation Israel for all these problems, ist shockingly racist actually to then think it should then never have existed which is what is being made out
That is how the debates will happen now, on my terms, not yours, so best you stick to my points which you keep avoiding
Best of luck
Last edited by Didge on Wed Jan 27, 2016 11:12 pm; edited 1 time in total
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
nicko wrote:I don't know, could not be bothered to read such a long C@P, I will bet 90% of others could not be arsed either.
I read some of it, but it was too long.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
So anyway, is this an attempt to blame the Brits for yet another problem, and to make us all "pay" for it?
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Raggamuffin wrote:So anyway, is this an attempt to blame the Brits for yet another problem, and to make us all "pay" for it?
Yes, i am afraid so rags, but in this case, there is no case to blame the Brits, because where the Palestinian Arabs has a chance to become independent and then instead go to war they forfeit any right to whinge about it, when they lost.
All you have to realse is that the PLO was formed under occupation in 1964, where they were occupied not by Israel, but by Jordan and that their charter called not for the removal of Jordanian coccupation but to remove all of Israel. Does that look like a group looking for peace and accepting of a state of Israel? No
There is so much to read on all these rags, as if you did, you would find it very interested and that you would be in a position nobody could call biased on as you have always showed to be the most neutral on this heated topic
Anyway have a good evening
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:Raggamuffin wrote:So anyway, is this an attempt to blame the Brits for yet another problem, and to make us all "pay" for it?
Yes, i am afraid so rags, but in this case, there is no case to blame the Brits, because where the Palestinian Arabs has a chance to become independent and then instead go to war they forfeit any right to whinge about it, when they lost.
All you have to realse is that the PLO was formed under occupation in 1964, where they were occupied not by Israel, but by Jordan and that their charter called not for the removal of Jordanian coccupation but to remove all of Israel. Does that look like a group looking for peace and accepting of a state of Israel? No
There is so much to read on all these rags, as if you did, you would find it very interested and that you would be in a position nobody could call biased on as you have always showed to be the most neutral on this heated topic
Anyway have a good evening
I am a bit on the fence Didge, and I probably know as much as the average person about the situation there, which rules out a lot of the detail.
It's an interesting subject but one needs a lot of time to be completely familiar with all of the history going back a very long time.
As usual, I will say that one can't go on and on blaming countries for things which happened all those years ago though.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
No worries and for my part I will try to cut back on threads, just one more to post and now and then I will limit myself to only one a day
That is fair
Like I say when you have time, find some neutral sources on the whole conflict
Night
That is fair
Like I say when you have time, find some neutral sources on the whole conflict
Night
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:Irn Bru wrote:Didge wrote:
The Palestinian Jewish leaders accepted the UN partitian plan, the Arabs did not
Blame squarely falls on the Arabs
Their aggression is why the conflict continues to this day
If they had of accepted the partition, which originally were offered even more earlier, then they would have a home today, where hundred of thousands of Jews and Arabs would not have been displaced and thousands dying
All due to one selfish hateful reason to deny Jews a home of their own
The Jewish leaders did not. In fact many of those who refused to acept it formed the first Israeli government and went on to be Prime Minister.
Now I've got a couple of things to do for tomorrow but I'll pop baclk later on when by then you will have come up with a suitable response to take back to your pal Nick.
Let me know what it is
Ta
Irn
They accepted big time Irn, as they later formed their nation from this partition later in 1948, so no matter what you say you are lying, as in 1947, near enough straight after this Arab attacks happened against Jews. No matter who much you try to distort history
Its no important when you are back because I have to waste time educating you on history of which you never learn from
Now this debate will continue when you counter all my points and not do as you always do and avoid them
Nick is irrelevant to the point at hand which is poorly trying to blame the existence of a nation Israel for all these problems, ist shockingly racist actually to then think it should then never have existed which is what is being made out
That is how the debates will happen now, on my terms, not yours, so best you stick to my points which you keep avoiding
Best of luck
I don't need luck Didge - just facts.
"The Partition of Palestine is illegal. It will never be recognized .... Jerusalem was and will for ever be our capital. Eretz Israel will be restored to the people of Israel. All of it. And for Ever."
Menachem Begin who went on to be Prime Minister of Israel
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Irn Bru wrote:Didge wrote:
They accepted big time Irn, as they later formed their nation from this partition later in 1948, so no matter what you say you are lying, as in 1947, near enough straight after this Arab attacks happened against Jews. No matter who much you try to distort history
Its no important when you are back because I have to waste time educating you on history of which you never learn from
Now this debate will continue when you counter all my points and not do as you always do and avoid them
Nick is irrelevant to the point at hand which is poorly trying to blame the existence of a nation Israel for all these problems, ist shockingly racist actually to then think it should then never have existed which is what is being made out
That is how the debates will happen now, on my terms, not yours, so best you stick to my points which you keep avoiding
Best of luck
I don't need luck Didge - just facts.
"The Partition of Palestine is illegal. It will never be recognized .... Jerusalem was and will for ever be our capital. Eretz Israel will be restored to the people of Israel. All of it. And for Ever."
Menachem Begin who went on to be Prime Minister of Israel
lol the views of one person and its not illegal either
So you are now arguing against the right of Israel to exist are you?
Lets have that on record?
I see you wimped out of answering my points as we both know the victim status claimed by the Palestinians is a sham, when they have been the aggressors
Like I say your views would make Nazi Germany the victims for invading Poland.
In the case of Israel, Judge, Sir Lauterpacht
explains:
“The coming into existence of Israel does not depend legally upon the Resolution
The right of a State to exist flows from its factual existence-especially when that
existence is prolonged shows every sign of continuance and is recognised by the
generality of nations.”
Reviewing Lauterpacht‟s arguments, Professor Stone, a distinguished authority
on the Law of Nations, added that Israel‟s “legitimacy” or the “legal foundation”
for its birth does not reside with the United Nations‟ Partition Plan, which as a
consequence of Arab actions became a dead issue. Professor Stone concluded:
“The State of Israel is thus not legally derived from the partition plan, but rests
(as do most other states in the world) on assertion of independence by its people
and government, on the vindication of that independence by arms against assault
by other states, and on the establishment of orderly government within territory
under its stable control.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
JUst back on this thread a couple of points that I meant to mention.
So you’re still a bit upset at the cabinet papers showing you and your pal Nick were wrong.
And I don’t have a problem with the Jewish people having a home of their own – just the way it was done as witnessed in the cabinet papers which I brought to you.
And given that you couldn’t bring yourself to condemn those who collaborated with the Nazi’ during WWII because you were half Irish makes that your department.
And the rest of your comments just shows you up for the wee tinpot online dictator that you really think are. But gimme a laugh anyway and describe in precise detail what these terms and conditions are that you intend to implement during these debates and how you will enforce them.
Listen up Bud. Someone who uses racially aggravated, xenophobic and Islamaphobic language in the way you do shows you are no educator.
Someone who gets so angry and runs off and deletes their account as often as you do shows you are no educator.
Someone who has made so many meaningless apologies for their disgraceful behaviour on here shows you are no educator.
You are a barrier to civilized debate – not a facilitator
Bottom line - You are no educator Bruv.
So you’re still a bit upset at the cabinet papers showing you and your pal Nick were wrong.
And I don’t have a problem with the Jewish people having a home of their own – just the way it was done as witnessed in the cabinet papers which I brought to you.
And given that you couldn’t bring yourself to condemn those who collaborated with the Nazi’ during WWII because you were half Irish makes that your department.
And the rest of your comments just shows you up for the wee tinpot online dictator that you really think are. But gimme a laugh anyway and describe in precise detail what these terms and conditions are that you intend to implement during these debates and how you will enforce them.
Listen up Bud. Someone who uses racially aggravated, xenophobic and Islamaphobic language in the way you do shows you are no educator.
Someone who gets so angry and runs off and deletes their account as often as you do shows you are no educator.
Someone who has made so many meaningless apologies for their disgraceful behaviour on here shows you are no educator.
You are a barrier to civilized debate – not a facilitator
Bottom line - You are no educator Bruv.
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
1) In no way was I upset, as why would I be
2) So you are it seems only yet again interested in attmepting to deligitimize me, when I easily rubbish all your points before which as seen above you failed to address
Please continue to speak and post about me Irn, it just funedementally proves you have conceeded the debate
So the rest of your posts was just the ramblings of someone who cannot reason his points but has to constantly debate the poster and not his views
Now that makes me very happy Irn
2) So you are it seems only yet again interested in attmepting to deligitimize me, when I easily rubbish all your points before which as seen above you failed to address
Please continue to speak and post about me Irn, it just funedementally proves you have conceeded the debate
So the rest of your posts was just the ramblings of someone who cannot reason his points but has to constantly debate the poster and not his views
Now that makes me very happy Irn
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:1) In no way was I upset, as why would I be
2) So you are it seems only yet again interested in attmepting to deligitimize me, when I easily rubbish all your points before which as seen above you failed to address
Please continue to speak and post about me Irn, it just funedementally proves you have conceeded the debate
So the rest of your posts was just the ramblings of someone who cannot reason his points but has to constantly debate the poster and not his views
Now that makes me very happy Irn
Term and conditions you are imposing for debates please. Whenever you are ready.........
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Irn Bru wrote:Didge wrote:1) In no way was I upset, as why would I be
2) So you are it seems only yet again interested in attmepting to deligitimize me, when I easily rubbish all your points before which as seen above you failed to address
Please continue to speak and post about me Irn, it just funedementally proves you have conceeded the debate
So the rest of your posts was just the ramblings of someone who cannot reason his points but has to constantly debate the poster and not his views
Now that makes me very happy Irn
Term and conditions you are imposing for debates please. Whenever you are ready.........
Imposing?
They are called conditions
Whether you aplly to them or not which tou never do, its not imposing, but either you being in agreement to
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Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:Irn Bru wrote:Didge wrote:1) In no way was I upset, as why would I be
2) So you are it seems only yet again interested in attmepting to deligitimize me, when I easily rubbish all your points before which as seen above you failed to address
Please continue to speak and post about me Irn, it just funedementally proves you have conceeded the debate
So the rest of your posts was just the ramblings of someone who cannot reason his points but has to constantly debate the poster and not his views
Now that makes me very happy Irn
Term and conditions you are imposing for debates please. Whenever you are ready.........
Imposing?
They are called conditions
Whether you aplly to them or not which tou never do, its not imposing, but either you being in agreement to
So your conditions were a load of baloney and an idle threat that you can't enforce?
Just as I thought - nonsense.
Irn Bru- The Tartan terror. Keeper of the royal sporran. Chief Haggis Hunter
- Posts : 7719
Join date : 2013-12-11
Location : Edinburgh
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Or the above is jut yet more prrof of your costant deflections and again still fundementally talking about me lol
You cannot make it up how funny that is
See yq
You cannot make it up how funny that is
See yq
Guest- Guest
Re: Balfour and Palestine, a legacy of deceit, by Anthony Nutting
Didge wrote:Or the above is jut yet more prrof of your costant deflections and again still fundementally talking about me lol
You cannot make it up how funny that is
See yq
Oh deary me
Irn Bru- The Tartan terror. Keeper of the royal sporran. Chief Haggis Hunter
- Posts : 7719
Join date : 2013-12-11
Location : Edinburgh
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