Martin Luther King's little-discussed economic vision

One of the more under-appreciated aspects of Dr. Martin Luther King, Jr.'s legacy is that by the end of his career, he had fashioned himself into a crusader against poverty, not just among blacks, but all Americans. In the weeks leading to his assassination, the civil rights leader had been hard at work organizing a new march on Washington known as the "Poor People's Campaign." The goal was to erect a tent city on the National Mall, that, as Mark Engler described it for The Nation in 2010, would "dramatize the reality of joblessness and deprivation by bringing those excluded from the economy to the doorstep of the nation's leaders." He was killed before he could see the effort through.

So what, exactly, was King's economic dream? In short, he wanted the government to eradicate poverty by providing every American a guaranteed, middle-class income—an idea that, while light-years beyond the realm of mainstream political conversation today, had actually come into vogue by the late 1960s.

To be crystal clear, a guaranteed income—or a universal basic income, as it's sometimes called today—is not the same as a higher minimum wage. Instead, it's a policy designed to make sure each American has a certain concrete sum of money to spend each year. One modern version of the policy would give every adult a tax credit that would essentially become a cash payment for families that don't pay much tax. Conservative thinker Charles Murray has advocated replacing the whole welfare state by handing every grown American a full $10,000.

King had an even more expansive vision. He laid out the case for the guaranteed income in his final book, 1967's Where Do We Go From Here: Chaos or Community? Washington's previous efforts to fight poverty, he concluded, had been "piecemeal and pygmy." The government believed it could lift up the poor by attacking the root causes of their impoverishment one by one—by providing better housing, better education, and better support for families. But these efforts had been too small and too disorganized. Moreover, he wrote, "the programs of the past all have another common failing—they are indirect. Each seeks to solve poverty by first solving something else."

It was time, he believed, for a more straightforward approach: the government needed to make sure every American had a reasonable income.

Ben_Reilly wrote:“A second evil which plagues the modern world is that of poverty. Like a monstrous octopus, it projects it’s nagging, prehensile tentacles in lands and villages all over the world. Almost two thirds of the peoples of the world go to bed hungry at night. They are undernourished, ill-housed, and shabbily clad. Many of them have no houses or beds to sleep in. Their only beds are the sidewalks of the cities and the dusty roads of the villages. Most of these poverty-stricken children of God have never seen a physician or a dentist.”

“So it is obvious that if a man is to redeem his spiritual and moral ‘lag,’ he must go all out to bridge the social and economic gulf between the ‘haves’ and ‘have not’s’ of the world. Poverty is one of the most urgent items on the agenda of modern life.”

“There is nothing new about poverty. What is new, however, is that we have the resources to get rid of it.”

“The time has come for an all- out world war against poverty.”

“The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for ‘the least of these.'”

From his 1964 Nobel Peace Prize acceptance speech